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Listen my children and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five;
Hardly a man is now alive
Who remembers that famous day and year.
He said to his friend, "If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry arch
Of the North Church tower as a signal light,--
One if by land, and two if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country folk to be up and to arm."

Then he said "Good-night!" and with muffled oar
Silently rowed to the Charlestown shore,
Just as the moon rose over the bay,
Where swinging wide at her moorings lay
The Somerset, British man-of-war;
A phantom ship, with each mast and spar
Across the moon like a prison bar,
And a huge black hulk, that was magnified
By its own reflection in the tide.

Meanwhile, his friend through alley and street
Wanders and watches, with eager ears,
Till in the silence around him he hears
The muster of men at the barrack door,
The sound of arms, and the tramp of feet,
And the measured tread of the grenadiers,
Marching down to their boats on the shore.

Then he climbed the tower of the Old North Church,
By the wooden stairs, with stealthy tread,
To the belfry chamber overhead,
And startled the pigeons from their perch
On the sombre rafters, that round him made
Masses and moving shapes of shade,--
By the trembling ladder, steep and tall,
To the highest window in the wall,
Where he paused to listen and look down
A moment on the roofs of the town
And the moonlight flowing over all.

Beneath, in the churchyard, lay the dead,
In their night encampment on the hill,
Wrapped in silence so deep and still
That he could hear, like a sentinel's tread,
The watchful night-wind, as it went
Creeping along from tent to tent,
And seeming to whisper, "All is well!"
A moment only he feels the spell
Of the place and the hour, and the secret dread
Of the lonely belfry and the dead;
For suddenly all his thoughts are bent
On a shadowy something far away,
Where the river widens to meet the bay,--
A line of black that bends and floats
On the rising tide like a bridge of boats.

Meanwhile, impatient to mount and ride,
Booted and spurred, with a heavy stride
On the opposite shore walked Paul Revere.
Now he patted his horse's side,
Now he gazed at the landscape far and near,
Then, impetuous, stamped the earth,
And turned and tightened his saddle girth;
But mostly he watched with eager search
The belfry tower of the Old North Church,
As it rose above the graves on the hill,
Lonely and spectral and sombre and still.
And lo! as he looks, on the belfry's height
A glimmer, and then a gleam of light!
He springs to the saddle, the bridle he turns,
But lingers and gazes, till full on his sight
A second lamp in the belfry burns.

A hurry of hoofs in a village street,
A shape in the moonlight, a bulk in the dark,
And beneath, from the pebbles, in passing, a spark
Struck out by a steed flying fearless and fleet;
That was all! And yet, through the gloom and the light,
The fate of a nation was riding that night;
And the spark struck out by that steed, in his flight,
Kindled the land into flame with its heat.
He has left the village and mounted the steep,
And beneath him, tranquil and broad and deep,
Is the Mystic, meeting the ocean tides;
And under the alders that skirt its edge,
Now soft on the sand, now loud on the ledge,
Is heard the tramp of his steed as he rides.

It was twelve by the village clock
When he crossed the bridge into Medford town.
He heard the crowing of the cock,
And the barking of the farmer's dog,
And felt the damp of the river fog,
That rises after the sun goes down.

It was one by the village clock,
When he galloped into Lexington.
He saw the gilded weathercock
Swim in the moonlight as he passed,
And the meeting-house windows, black and bare,
Gaze at him with a spectral glare,
As if they already stood aghast
At the bloody work they would look upon.

It was two by the village clock,
When he came to the bridge in Concord town.
He heard the bleating of the flock,
And the twitter of birds among the trees,
And felt the breath of the morning breeze
Blowing over the meadow brown.
And one was safe and asleep in his bed
Who at the bridge would be first to fall,
Who that day would be lying dead,
Pierced by a British musket ball.

You know the rest. In the books you have read
How the British Regulars fired and fled,---
How the farmers gave them ball for ball,
>From behind each fence and farmyard wall,
Chasing the redcoats down the lane,
Then crossing the fields to emerge again
Under the trees at the turn of the road,
And only pausing to fire and load.

So through the night rode Paul Revere;
And so through the night went his cry of alarm
To every Middlesex village and farm,---
A cry of defiance, and not of fear,
A voice in the darkness, a knock at the door,
And a word that shall echo for evermore!
For, borne on the night-wind of the Past,
Through all our history, to the last,
In the hour of darkness and peril and need,
The people will waken and listen to hear
The hurrying hoof-beats of that steed,
And the midnight message of Paul Revere.

W.W. _________________

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Quote:
...And the midnight message of Paul Revere.

W.W. _________________


You did mean "H.W.________", didn't you?


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Wolf, you fox. Yes I meant "H.W." but I was afraid everyone would confuse "H.W." with F.W. Woolworth's so I wrote W.W.Longfellow instead. blush



It takes less time to do a thing right, than it does to explain why you did it wrong.
__________________________ Henry Wadsworth Longfellow

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Is War Inevitable?

[Human evolution has been defined by conflict, says one of the world’s leading biologists. War is embedded in our very nature.]

“History is a bath of blood,” wrote William James, whose 1906 antiwar essay is arguably the best ever written on the subject. “Modern man inherits all the innate pugnacity and all the love of glory of his ancestors. Showing war’s irrationality and horror is of no effect on him. The horrors make the fascination. War is the strong life; it is life in extremis; war taxes are the only ones men never hesitate to pay, as the budgets of all nations show us.”

Our bloody nature, it can now be argued in the context of modern biology, is ingrained because group-versus-group competition was a principal driving force that made us what we are. In prehistory, group selection (that is, the competition between tribes instead of between individuals) lifted the hominids that became territorial carnivores to heights of solidarity, to genius, to enterprise—and to fear. Each tribe knew with justification that if it was not armed and ready, its very existence was imperiled. Throughout history, the escalation of a large part of technology has had combat as its central purpose. Today the calendars of nations are punctuated by holidays to celebrate wars won and to perform memorial services for those who died waging them. Public support is best fired up by appeal to the emotions of deadly combat, over which the amygdala—a center for primary emotion in the brain—is grandmaster. We find ourselves in the “battle” to stem an oil spill, the “fight” to tame inflation, the “war” against cancer. Wherever there is an enemy, animate or inanimate, there must be a victory. You must prevail at the front, no matter how high the cost at home.

Any excuse for a real war will do, so long as it is seen as necessary to protect the tribe. The remembrance of past horrors has no effect. From April to June in 1994, killers from the Hutu majority in Rwanda set out to exterminate the Tutsi minority, which at that time ruled the country. In a hundred days of unrestrained slaughter by knife and gun, 800,000 people died, mostly Tutsi. The total Rwandan population was reduced by 10 percent. When a halt was finally called, 2 million Hutu fled the country, fearing retribution. The immediate causes for the bloodbath were political and social grievances, but they all stemmed from one root cause: Rwanda was the most overcrowded country in Africa. For a relentlessly growing population, the per capita arable land was shrinking toward its limit. The deadly argument was over which tribe would own and control the whole of it.

Universal conflict

Once a group has been split off from other groups and sufficiently dehumanized, any brutality can be justified, at any level, and at any size of the victimized group up to and including race and nation. And so it has ever been. A familiar fable is told to symbolize this pitiless dark angel of human nature. A scorpion asks a frog to ferry it across a stream. The frog at first refuses, saying that it fears the scorpion will sting it. The scorpion assures the frog it will do no such thing. After all, it says, we will both perish if I sting you. The frog consents, and halfway across the stream the scorpion stings it. Why did you do that, the frog asks as they both sink beneath the surface. It is my nature, the scorpion explains.

War, often accompanied by genocide, is not a cultural artifact of just a few societies. Nor has it been an aberration of history, a result of the growing pains of our species’ maturation. Wars and genocide have been universal and eternal, respecting no particular time or culture. Archaeological sites are strewn with the evidence of mass conflicts and burials of massacred people. Tools from the earliest Neolithic period, about 10,000 years ago, include instruments clearly designed for fighting. One might think that the influence of pacific Eastern religions, especially Buddhism, has been consistent in opposing violence. Such is not the case. Whenever Buddhism dominated and became the official ideology, war was tolerated and even pressed as part of faith-based state policy. The rationale is simple, and has its mirror image in Christianity: Peace, nonviolence, and brotherly love are core values, but a threat to Buddhist law and civilization is an evil that must be defeated.

Since the end of World War II, violent conflict between states has declined drastically, owing in part to the nuclear standoff of the major powers (two scorpions in a bottle writ large). But civil wars, insurgencies, and state-sponsored terrorism continue unabated. Overall, big wars have been replaced around the world by small wars of the kind and magnitude more typical of hunter-gatherer and primitively agricultural societies. Civilized societies have tried to eliminate torture, execution, and the murder of civilians, but those fighting little wars do not comply.

Archaeologists have determined that after populations of Homo sapiens began to spread out of Africa approximately 60,000 years ago, the first wave reached as far as New Guinea and Australia. The descendants of the pioneers remained as hunter-gatherers or at most primitive agriculturalists, until reached by Europeans. Living populations of similar early provenance and archaic cultures are the aboriginals of Little Andaman Island off the east coast of India, the Mbuti Pygmies of Central Africa, and the !Kung Bushmen of southern Africa. All today, or at least within historical memory, have exhibited aggressive territorial behavior.

END PART ONE by E.O. WILSON


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Winston, the Civil Servant in Immigration and Arrivals, was puzzled when he came that morning. There were several hundred new people behind the cyclone fences, and no arrivals had been scheduled.

"What ships landed?" he called out. "Why were they unscheduled?"

"No ships landed, sir," said Potholder, the senior guard.

"Then how did these people get here? Walk down from the sky?" Winston asked snappishly.

"Yes, sir, I guess so. We don't know who they are or how they keep coming here. They say they are from Skandia."

"We have few Scandinavian arrivals, and none of such appearance as this," said Winston. "How many are there?"

"Well, sir, when we first noticed them there were seven, and they hadn't been there a moment before."

"Seven? You're crazy. There are hundreds."

"Yes, sir. I'm crazy. A minute after there were seven, there were seventeen. But no more had come from anywhere. Then there were sixty. We separated them into groups of ten and watched them very closely. None crossed from one group to another, none came from anywhere else. But soon there were fifteen, then twenty-five, then thirty in each group. And there's a lot more of them there now than when you started to talk to me a moment ago, Mr. Winston."

"Corcoran is my superior and will be here in a minute," Winston said. "He'll know what to do."

"Mr. Corcoran left just before you arrived, sir," said Potholder. "He watched it a while, and then went away babbling."

"I always admired his quick grasp of a situation," said Winston. He also went away babbling.

There were about a thousand of those Skandia people, and a little later there were nine times that many. They weren't dowdy people, but the area wouldn't hold any more. The fences all went down, and the Skandias spread out into the city and towns and country. This was only the beginning of it. About a million of them materialized there that morning, then the same thing happened at ten thousand other Ports of Entry of Earth.

"Mama," said Trixie, "there are some people here who want to use our bathroom." This was Beatrice (Trixie) Trux, a little girl in the small town of Winterfield.

"What an odd request!" said Mrs. Trux. "But I suppose it is in the nature of an emergency. Let them in, Trixie. How many people are there?"

"About a thousand," said Trixie.

"Trixie, there can't be that many."

"All right, you count them."

All the people came in to use the Trux's bathroom. There were somewhat more than a thousand of them, and it took them quite a while to use the bathroom even though they put a fifteen-second limit on each one and had a timekeeper with a bell to enforce it. They did it all with a lot of laughter and carrying on, but it took that first bunch about five hours to go through, and by that time there were a lot more new ones waiting.

"This is a little unusual," Mrs. Trux said to some of the Skandia women. "I was never short on hospitality. It is our physical resources, not our willingness, that becomes strained. There are so many of you!"

"Don't give it a thought," the Skandia women said. "It is the intent that counts, and it was so kind of you people to invite us. We seldom get a chance to go anywhere. We came a little early, but the main bunch will be along very soon. Don't you just love to go visiting."

"Oh, yes, yes," said Mrs. Trux. "I never realized till now just how much I wanted to go visiting."

But when she saw the whole outdoors black with the new people, Mrs. Trux decided that she had better stay where she was.


(to be continued)

by R.A. _______

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Originally Posted By: jenny jenny

Winston, the Civil Servant in Immigration and Arrivals, was puzzled when he came that morning. There were several hundred new people behind the cyclone fences, and no arrivals had been scheduled.

"What ships landed?" he called out. "Why were they unscheduled?"

"No ships landed, sir," said Potholder, the senior guard.

"Then how did these people get here? Walk down from the sky?" Winston asked snappishly.

"Yes, sir, I guess so. We don't know who they are or how they keep coming here. They say they are from Skandia."

"We have few Scandinavian arrivals, and none of such appearance as this," said Winston. "How many are there?"

"Well, sir, when we first noticed them there were seven, and they hadn't been there a moment before."

"Seven? You're crazy. There are hundreds."

"Yes, sir. I'm crazy. A minute after there were seven, there were seventeen. But no more had come from anywhere. Then there were sixty. We separated them into groups of ten and watched them very closely. None crossed from one group to another, none came from anywhere else. But soon there were fifteen, then twenty-five, then thirty in each group. And there's a lot more of them there now than when you started to talk to me a moment ago, Mr. Winston."

"Corcoran is my superior and will be here in a minute," Winston said. "He'll know what to do."

"Mr. Corcoran left just before you arrived, sir," said Potholder. "He watched it a while, and then went away babbling."

"I always admired his quick grasp of a situation," said Winston. He also went away babbling.

There were about a thousand of those Skandia people, and a little later there were nine times that many. They weren't dowdy people, but the area wouldn't hold any more. The fences all went down, and the Skandias spread out into the city and towns and country. This was only the beginning of it. About a million of them materialized there that morning, then the same thing happened at ten thousand other Ports of Entry of Earth.

"Mama," said Trixie, "there are some people here who want to use our bathroom." This was Beatrice (Trixie) Trux, a little girl in the small town of Winterfield.

"What an odd request!" said Mrs. Trux. "But I suppose it is in the nature of an emergency. Let them in, Trixie. How many people are there?"

"About a thousand," said Trixie.

"Trixie, there can't be that many."

"All right, you count them."

All the people came in to use the Trux's bathroom. There were somewhat more than a thousand of them, and it took them quite a while to use the bathroom even though they put a fifteen-second limit on each one and had a timekeeper with a bell to enforce it. They did it all with a lot of laughter and carrying on, but it took that first bunch about five hours to go through, and by that time there were a lot more new ones waiting.

"This is a little unusual," Mrs. Trux said to some of the Skandia women. "I was never short on hospitality. It is our physical resources, not our willingness, that becomes strained. There are so many of you!"

"Don't give it a thought," the Skandia women said. "It is the intent that counts, and it was so kind of you people to invite us. We seldom get a chance to go anywhere. We came a little early, but the main bunch will be along very soon. Don't you just love to go visiting."

"Oh, yes, yes," said Mrs. Trux. "I never realized till now just how much I wanted to go visiting."

But when she saw the whole outdoors black with the new people, Mrs. Trux decided that she had better stay where she was.


(to be continued)

by R.A. Lafferty


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Bingo, Bazro.

Your turn... smile

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I had written him a letter which I had, for want of better
Knowledge, sent to where I met him down the Lachlan, years ago,
He was shearing when I knew him, so I sent the letter to him,
Just ‘on spec’, addressed as follows, ‘Clancy, of The Overflow’.
And an answer came directed in a writing unexpected,
(And I think the same was written with a thumb-nail dipped in tar)
'Twas his shearing mate who wrote it, and verbatim I will quote it:
‘Clancy's gone to Queensland droving, and we don't know where he are.’
*****

In my wild erratic fancy visions come to me of Clancy
Gone a-droving ‘down the Cooper’ where the Western drovers go;
As the stock are slowly stringing, Clancy rides behind them singing,
For the drover's life has pleasures that the townsfolk never know.
And the bush hath friends to meet him, and their kindly voices greet him
In the murmur of the breezes and the river on its bars,
And he sees the vision splendid of the sunlit plains extended,
And at night the wond'rous glory of the everlasting stars.
*****

I am sitting in my dingy little office, where a stingy
Ray of sunlight struggles feebly down between the houses tall,
And the foetid air and gritty of the dusty, dirty city
Through the open window floating, spreads its foulness over all.
And in place of lowing cattle, I can hear the fiendish rattle
Of the tramways and the 'buses making hurry down the street,
And the language uninviting of the gutter children fighting,
Comes fitfully and faintly through the ceaseless tramp of feet.
And the hurrying people daunt me, and their pallid faces haunt me
As they shoulder one another in their rush and nervous haste,
With their eager eyes and greedy, and their stunted forms and weedy,
For townsfolk have no time to grow, they have no time to waste.
And I somehow rather fancy that I'd like to change with Clancy,
Like to take a turn at droving where the seasons come and go,
While he faced the round eternal of the cash-book and the journal —
But I doubt he'd suit the office, Clancy, of ‘The Overflow’.

By: A.B. '_____' ________


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Bazr #217512 07/07/14 04:34 PM
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Thanks, bazr. Another hole in my readings covered up.

And thanks, A.B.'Banjo' Paterson, nicely done.

And thanks Google, for just being you.

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Good on you JJ.

What's next on your list?

I await your contribution.


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